1 Kings 14:5

Authorized King James Version

And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

Word-by-Word Analysis
#1
וַֽיהוָ֞ה
And the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#2
אָמַ֣ר
said
to say (used with great latitude)
#3
אֶל
near, with or among; often in general, to
#4
אֲחִיָּ֗הוּ
unto Ahijah
achijah, the name of nine israelites
#5
הִנֵּ֣ה
lo!
#6
אֵ֣שֶׁת
Behold the wife
a woman
#7
יָֽרָבְעָ֡ם
of Jeroboam
jarobam, the name of two israelite kings
#8
כְבֹאָ֔הּ
cometh
to go or come (in a wide variety of applications)
#9
לִדְרֹשׁ֩
to ask
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
#10
דָּבָ֨ר
a thing
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#11
מֵֽעִמְּךָ֤
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
#12
אֶל
near, with or among; often in general, to
#13
בְּנָהּ֙
of thee for her son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#14
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#15
חֹלֶ֣ה
for he is sick
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
#16
ה֔וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#17
כָּזֹ֥ה
thus
this or that
#18
וְכָזֶ֖ה
the masculine demonstrative pronoun, this or that
#19
תְּדַבֵּ֣ר
and thus shalt thou say
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#20
אֵלֶ֑יהָ
near, with or among; often in general, to
#21
וִיהִ֣י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#22
כְבֹאָ֔הּ
cometh
to go or come (in a wide variety of applications)
#23
וְהִ֖יא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#24
מִתְנַכֵּרָֽה׃
that she shall feign herself to be another
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

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